Dadistan-i Dinik (otherwise Religious Viewpoints out of Manuskihar son out of Yudan-Yim, Dastur of Pars and you can Kirman, An effective
PAHLAVI Messages. Part I. EW West (1880) SBE 5. Oxford: Clarendon. This and additional volumes convert enduring theological and you will legal messages (because the understood on 1880s) out-of Zoroastrianism, assumed so you can be a consequence of Avestan messages now lost. Translator responses for the of a lot problems and you can uncertainties out of his work. Cards below are really tentative. Bundahis (or perhaps the Fresh Manufacturing). ch. XV: 1-5 (transl. pp. 52-54), development story, basic man and you will basic woman, and you can a tree “whoever fresh fruit is brand new ten types of man” – having note to help you XV: 30 (pp. 59-60) where footnote 6 talks about 10 styles of ‘monsters’, remembering stories out of uncommon events inside the India. Notice including racial differentiation from inside the ch. XXIII: 1-dos (p. 87), now grossly offensive. Shayast La-Shayast (or the Correct and you will Poor). ch. II: 97, fnt.5 (p. 270), meanings from ‘armest’, as well as ‘lame, crippled, immobility’. V: 1-2 (pp. 290-91) implies amounts out of youngsters’ duty having wrong chatter throughout the prayer date: as much as five years, zero blame; from four to help you seven, elizabeth on the father; 7 so you’re able to ten, deeper amount of youth’s obligation. V: seven (pp. 292-93) excuses deaf-and-dumb individual that try not to build correct response to prayers. VI: 1-dos, “The new deaf and dumb and you may powerless” (‘armest’: footnote 2 gives likely meaning here, “a keen idiot, otherwise nuts people”), regardless if regarding proper conduct and feeling, “is actually struggling to performing an excellent functions”. X: 35 (p. 332), a female is fit for particular priestly requirements one of female; footnote six alludes to Avestan passing where “any woman who is not feeble-minded” can create https://kissbrides.com/tr/asiandate-inceleme/ some priestly duties to have people.
LXIV: 2-5 (pp
PAHLAVI Texts. Part II. The fresh new Dadistan-we Dinik and the Epistles from Manuskihar, transl. EW West (1882) SBE 18. Oxford: Clarendon. D. 881). ch. LXII: cuatro, to the inheritance, generally seems to advise that an effective young man (otherwise his wife) “who is blind both in sight, or crippled [armest – get a hold of prior annotation] in both foot, or maimed in both his hands” obtains twice this new show regarding an able-bodied young man, a type of positive discrimination allegedly on the basis of you would like. Epistles from Manuskihar. Epistle II, ch. I: 13 (p. 329), ref. so you can “Zaratust the clubfooted (apafrobd)”. Footnote dos implies a current people named Z., “who’d endeavoured in order to hide the brand new deformity one to disqualified your” on the higher priesthood. Look for plus Inclusion (p. xxvi). Appendix. III, to the meaning of Khvetuk-Das, ‘next-of-kin marriage’. p. 407 discussing dangers of separation and divorce, says “vice and you can swindle while the misery from deformity” just like the problems which may covertly become attributed to a man.
PAHLAVI Messages. Area III. Dina-we Mainog-i Khirad; Sikand-Gumanik Vigar; Unfortunate Dar, transl. EW Western (1885) SBE 24. Oxford: Clarendon. Dina-we Mainog-i Khirad (or Views of the Soul regarding Facts). Ch. XV: 1-six and you can footnote dos (p. 42), relates to “this new poorest and most remote (armesttum) person” (pick earlier annotation with the ‘armest’) who keeps trustworthiness from inside the envision, phrase and you may deed, will have a great works imputed in order to your though struggling to indeed creating such as for instance work. Ch. XXVI: 4-six, (p. 56), the fresh blind person who enjoys achieved learning and you will wisdom “is to be thought to be voice-eyed”. XXXVII: thirty-six (p. 75), blessedness of one “whom provides lodging hotel into the unwell and you may remote [‘armest’] and you may buyers”. Sikand-Gumanik Vigar (or the Question-Dispelling Need). V: 63-64 (p. 144), if the a watch, ear, nose, limb etc is disabled, among the almost every other organ isn’t any alternative. X: 64 (p. 170), reference to “guidelines body language” certainly ways Zoroaster preached and you can confident King Gustasp. XII: 64-70 (p. 207), loss of sight rates with darkness, ignorance etc when you look at the a list of “demoniacal distinct features”. Sad Dar of Hundred Victims. Ch. 326-27), charges to have theft are amputation from ear canal and you will (at 3rd offence) off right-hand, in addition to an excellent and you can jail phrase.